>> Yen Tu Festival

A popular saying goes: "Even after 100 years of virtuous religious life, if you don't come to Yen Tu you cannot be called a true religious person". Pilgrimage to Yen Tu Festival in respect of Buddha and sightseeing is so meaningful...

Situated within the immense arched mountain range of north-eastern Vietnam, Yen Tu Mountain in northern coastal Quang Ninh Province bears at its peak the Dong Pagoda: at an altitude of 1,068m above sea level. The beauty of Yen Tu consists in the majesty of its mountains mingling with the ancient and solemn quietness of its pagodas, shrines and towers. Yen Tu has been a centre of Buddhism for many centuries, and is the starting point of the Buddhist sect of Truc Lam. Travellers to Yen Tu Festival to stay away from the mundane and go on a religion pilgrimage in the midst of the mighty nature.





The history...

Under the Ly Dynasty, Yen Tu held the Phu Van Pagoda, with Yen Ky Sinh as its warden. But Yen Tu only really became a Buddhism centre when Emperor Tran Nhan Tong surrendered his throne to establish a Buddhist sect called Thien Truc Lam and became the first progenitor with the religious name Dieu Ngu Giac Hoang Tran Nhan Tong (1258-1308). He ordered building hundreds of constructions, large and small on Yen Tu Mountain for leading a religious life, sermonizing. After his death, his successor, Phap Loa Dong Kien Cuong (1284 - 1330) the second progenitor of Thien Truc Lam, compiled a set of book “Thach that ngon ngu” and ordered the building of 800 pagodas, shrines and towers with thousands of value statues throughout 19 years of religious life. Some famous pagodas are Quynh Lam, Ho Thien. There is the third progenitor of Thien Truc Lam, Huyen Quang Ly Dao Tai (1254 - 1334), in the sermonizing centre of Phap Loa.

Passing through to the Le and Nguyen Dynasties, Yen Tu became the focal point of Vietnamese Buddhism, and was often subject to restorations. It is a meeting place of different styles from various historic periods: visible in the many different designs and decorations that ornate its constructions.

The mountain scenery and beautiful pagodas and hermitages, inspired King Tran Nhan Tong, who reigned over the country from 1279 to 1293, to pass the throne to his son to lead the life of a Buddhist monk at Yen Tu. There, he founded the Truc Lam medication sect, making Yen Tu the country’s leading Buddhist center.





... and the festival

Yen Tu Festival commences annually on the 10th day of the first lunar month and lasts for three months. Tens of thousands of pilgrims begin their journey to the uppermost shrine after a solemn ritual held at the base of Yen Tu Mountain.

During the festival, the people near and far flock to Yen Tu which was regarded as the Buddhist land to show their belief and aspiration or to get rid of all sorrows and sadness. Other go to Yen Tu to do sightseeing and to enjoy the pure atmosphere of a mountain region. Foreign visitors come to Yen Tu to witness a famous beauty spot, a mysterious tourist attraction. Many cultural and historical values are carefully preserved in Yen Tu, where is also home to a rare ecosystem in Vietnam.

In the wide ensemble of vestiges in Yen Tu, there are 11 pagodas and hundreds of shrines and towers. One form of entertainment is to climb the peak to where the Dong Pagoda was built (1,068m above the sea). On the way, you will see pagodas, a tower, a stream and a forest. At the top, after having burned joss-sticks, you seem to be lost in nature somewhere between the sky and the earth. When clear, you can perceive almost all of the northeast area from here.

Dong Pagoda

The route of the pilgrimage from the foot of the mountain to the pagoda is nearly 30 km. The highest point of Yen Tu is Dong Pagoda, which is located 1,068 m above sea level. You can get to Hoa Yen Pagoda at the altitude of 534m by the cable car system recently put into operation and will see on this peak two 700-year-old frangipane trees. From there, you will continue walking up stairs to pagodas of minor note lined up along the path leading to Dong Pagoda. There you will feel like walking on clouds. If the weather is agreeable, from this summit you can admire the dramatic landscape of the northeast of Vietnam.





The complex of historical sites and beauty spots in Yen Tu features various pagodas, shrines or stupas now appearing now disappearing under the thick foliage of the primary show their belief, or doing away with all sorrow and sadness. Others go to Yen Tu to do sightseeing and to enjoy the pure atmosphere of a mountain region.

Foreign visitors come to Yen Tu to witness a famous beauty spot, a mysterious tourist attraction. Anyone who makes all the way to the Bronze Pagoda feels the magnificence of Yen Tu and forests. Atop Yen Tu Mountain, one feels like standing by the Heave Gate shrouded in white cloud. On clear days one can have a partial view of the northeastern region...

>> Cat Co Beach

Visiting the large beach of Cat Co, which is separated by a small range of mountain, you can swim in the blue and warm water, so clear that you can see the golden sand bneath.




Cat Co Beach - Viet Nam


The white-sand Cat Co beach make a great place to lounge around for the day. They are about 1 km southeast from Cat Ba town over a steep headland; and can be reached on foot or by motorbike.

Cat Ba is the biggest island (100 sq. km) out of the 366 islands on the Lan Ha Bay. It is a tourist spot, attractive for its natural beauty and wonders endowed by nature. Right from the moment you set foot on Cat Ba gangway, looking afar to contemplate the enchanting scenery of immense sky and magnificent mountains and breathing the fresh air from the sea, you will feel comfortable and your tiredness after a long trip will disappear. Surely, you want to go on with your journey at once.

Cat Co Beach is separated by a small hillock that can be climbed over in about 20 minutes. However, you can take the easier route along a new wooden seaside walkway around the mountain. The beach offers simple accommodation and camping.

The mountain adjacent to Cat Co Beach has a tunnel and fascinating caves and grottoes, such as Hang Luon, Khe Sau, Trung Trang, Gia Luan and Kim Cuong. Visiting these caves and grottoes you will get the feeling of the explorers, discovering the wonders and mysteries endowed by nature.

The fauna living on the Cat Ba National Park is diverse: 20 kinds of animals, 69 kinds of birds, 20 kinds of reptiles, rare wild white - headed langurs. Coming out of the caves and grottoes you should spend a little time to contemplate the sunset over Lan Ha Bay. On the golden background of the horizon and the dark blue of the sea, the heaving islets become multiform, the white sea-gulls hover and sea-eagles make circles in the sky, all beautifying the immense and fascinating space, and enchanting the visitors.

Cat Co Beach is a tourist spot, attractive for its natural beauty and wonders endowed by nature.

>> Rice cooking competition

One of the meaningful acitivity in Vietnamese Tet festivals is rice cooking competition. A rice cooking competition is held to encourage women to take more responsibility in their traditional work.





During Tet holiday, a number of villages in northern and central Vietnam hold rice cooking contests that may sound simple, but follow strict and complex rules. Contestants cook in the open air while in a bamboo boat floating on the village pond. Charcoal, the usual fuel, is prohibited. Instead, each competitor receives some dried sugar cane, which burns only with difficulty. The challenge increases if it is windy and raining. Each contestant must set her rice pot in exactly the right place to take advantage of the wind and avoid extinguishing the fire.

The competition begins precisely at dawn. Hundreds of boats are tied up along the pond bank since as many as 200 young women may participate. After a salvo of drumbeats, competitors step into their boats, bringing along cooking tripods, rice pots, some damp straw and fuel. They row to the centre of the pond, make a fire and wash the rice.

A second salvo of drumbeats sounds, punctuated by three final beats, the competition starts. The cooking may be done in one pot after another or by using all pots al the same time. The tiny, light boat sways with the competitor's every movement, keeping the craft stable while cooking is like performing a circus act. The competitor who finishes first wins, but quality also counts. People from many villages watch from the pond bank, mothers who have trained their girls for months impatiently wait for the results of their efforts. Other women take advantage of the occasion to look for prospective daughters-in-law who are both good cooks and can also face difficulties with calmness.





The contest for boys is no less rigorous. Each boy must stand ready with all the necessary items (rice, water, matches and firewood) on a light boat moored the pond bank. At a given signal he paddles with his hands to the opposite bank, where a row of pots is placed on tripods. He must stay in his unmoored boat while cooking the rice on the bank. The least loss of balance tosses him over into the water.

The finished rice must meet particular criteria of taste and consistency.

>> Vietnamese Traditional Wrestling

Wrestling is a national traditional art in Vietnam, that attracts many audiences.


The National Wrestling Championship is often held in different provinces in Vietnam on a beautiful spring day. A light breeze blows over the multicoloured traditional flags planted at the four corners of the arena where the finalists of the event are about to compete.

Were it not for the dry rhythm of the drum and the overheated ambiance appropriate for sporting events, the surroundings might be a set for an artistic performance, insofar as Vietnamese traditional wrestling (“dau vat”) resembles dancing. Indeed, the most impressive aspects of this extremely popular sport are its picturesque and well-choreographed qualities.



Vietnamese Traditional Wrestling


Wrestlers waiting for the fights to begin sit around a "carpet." There is no ring or rope. Using lime, villagers have drawn a square of around 10m on each side. The audience sits around the square, watching with anticipation as wrestlers rub their sweaty hands on the earth, all the while watching their opponents out of the comers of their eyes.

"Toong! Toong! Toong!" The drum calls two competitors to the fight. Like all traditional Vietnamese sports, a drum, a gong or sometimes both accompany wrestling. The drum adds rhythm and stimulates the athletes. A speaker announces the competitors, who stand up and step forward to the middle of the "carpet." They are barebacked and wear red shorts with a silk belt around their waist, red for one contestant and yellow for the other.

They dance with light footsteps recalling those of birds. Their arms make supple and undulating movements, displaying their musculature. Then go the warm-up stage, a spectacle full of panache and rich in colour. Normally, this lasts two minutes while the drums continue beating. Although the performances vary according to schools of martial arts, ail warm-up dances must match the drum's rhythm. Once the wrestlers have finished their warm-up, the principal referee introduces the wrestlers by raising their arms as in boxing. Then the wrestlers turn away, facing opposite sides of the arena. The drum resumes with well-spaced rolls. The two adversaries turn, face to face, and shake hands. Then, with hands on their hips, they stare at each in defiance. As the drum gives a dry beat, they turn and step away from each other. They take further steps as the drum continues, this time at a greater and greater speed. With this, the "artistic" part of the match ends. There are no gifts once the fight officially begins. The wrestlers turn around. They bend their backs and, lowering their knees until they almost crouch, extend their arms. Eyeing one another, they advance toward each other as if gliding, preserving their equilibrium for the first strike.




Vietnamese Traditional Wrestling


The beating of the drum regulates the fight. The rhythm accelerates as soon as one of the adversaries initiates a hold. It returns to normal once danger has passed, as if the drum wants to let the wrestlers recover their breath and preserve their guard. When a wrestler falls, the rhythm accelerates, becoming more and more pressing. A finishing stroke of the drum puts an end to the combat when the loser's shoulders touch the ground. The winner and loser stand up, applauded by a prolonged drum roll.

Each wrestler has his own holds, passed down by his coach, who is the only person who knows these secrets. The winner is the wrestler who turns his adversary with his "face to the sky" and forces his shoulders to touch the earth. Under modem regulations, a match is composed of three four-minute rounds. But traditional matches often lasted for hours, since the rules did not allow a draw.

Attending the national traditional wrestling championship, you will be able to enjoy the exciting atmosphere, rather like the hot air of a football match.